So…So You Think You Can Tell

Heaven from Hell
Blue skies from pain
Can you tell a green field
From a cold steel rail
A smile from a veil
Do you think you can tell?

 Everything changes….and there is no end. Everything seems to have a beginning, a middle and an end. But the end? An illusion. Sure, we are created, grow, mature, decline and die. No exceptions. The cycle is repeated in every life form, every material creation, everywhere in the physical world. Ideas, social movements, artistic expression are all born, develop and morph into maturity and decline, ever to be overtaken by something new. Nothing endures. Only the form and the venue change. What exists now could not be possible without all that came before.

It is, no doubt, these realities of life that spur our view of heaven, the nature of human existence, of ultimate fruition or any other supra-mundane vision. Human frailty is another matter. From the narrowest view of our individual (and separate) lives, we have all suffered (or will suffer) in some way, more or less. There is no such thing as perfection. No one is severed from the network of relationship, from the infinite ongoing web of events. Within that matrix, we are forever exploring and seeking a novel expression of human potential.

At the collective level, our magnificence and flaws are all amplified. We are violent, messy, conflicted, paradoxical, and interminably so–which stimulates curiosity and inquiry and reasoning, psychological and social theory and experimentation and testing and innumerable forms of remedy for imperfection and suffering.

Conventional wisdom, including prevailing spiritual wisdom, refers to healing as if it might represent resolution, completion. We even speak of enlightenment, like all other aspects of life, as a developmental process that has a beginning, a middle and an end. What is that end?–presumably eternal unchanging omniscient bliss. We talk about personal and collective spiritual evolution as an ongoing linear process happening for each individual and for the collective as a whole, leading to “higher” consciousness, which, in the language of integral dynamics, transcends and includes all previous levels of attainment.

This process is not described as one that is never completed. Rather, with the proper intention and discipline, the right effort, the right teachers, the right view and given enough time, something is achieved in a distant future; namely, the cessation of the cycle of beginning, middle and end. To suggest that this bias may be false or doesn’t serve us would be to threaten the entire superstructure of personal-even collective-spiritual achievement.

To a large degree, the ideology of healing depends on the existence of a separate self and assumes that a full cleansing and reintegration of every shred of separation from the core self can occur, that the unconscious can be plumbed, interpreted and redirected, that all “parts” are either fully discharged of their accumulated energy of dissociation or that whatever drives self-defeating behavior, whatever perpetuates suffering can be exhausted to the point at which the root of suffering itself, wanting things to stay the same, dissolves. That, after all, is the point of needing to choose between heaven and hell, between blue skies and pain, when actually, if we were really “here,” there would be no distinction between samsara and nirvana. They would be regarded as ultimately the same…and also as nothing whatsoever.

The path “to” enlightenment is different from one tradition to another and also within different Buddhist traditions. Some paths are all about the individual, as if everyone is on a solitary path. Others are about each individual realizing an intrinsic and unbreakable relationship with all beings such that their personal accomplishments are a contribution to the enlightenment of the whole and also derive from the actions and contributions of uncounted others.

Even in We-Space dialogue, the intention may be to access a moment of collective consciousness, whether through alignment or dissonance, and thereby advance the development of the whole. But we rarely imagine that the wounds of the individual cannot be “healed” until all wounds are healed.

And now it’s time to declare-via the Resonance Path Institute-that such wounds are themselves the fuel of connection itself. The healer is perpetually wounded, lives in and with the wound and never loses the perspective that the wound is the connection to all things, not a personal black hole, a soul-anchor drawing energy and light, the atomic dimension of being, one’s “freedom” into its deep invisible mass. It is a portal.

I cannot truly heal “myself” because, as we are coming to know more fully every day,  everything is a transpersonal phenomenon. What and who is being healed, however that may look to us on any given day, is greater than we know or imagine. We “know” this, but most of us still think and act as if it’s not so. What can be healed may feel like it has something to do with me-and it does-but it is also about relationship. What is made whole is not merely me, but also my relationship with the whole. What we call “healing” might be a new realization of continuity, an expanding complexity of relationship between the individual and the whole. And not solely to the intra-species whole, but to the full trans-species matrix of existence.

Healing is necessary for the evolution of consciousness and especially for an eventual resolution of all grasping, all unhealthy desire and aversion, all duality dissolving into the perfect unchanging non-dual bliss of absolute presence. But no one gets there alone. “My” problems will never be healed until all problems are healed. And for that matter, no collective problem can be isolated either. “You” are a flickering of my imagination. And in a trans-corporeal world of viscous porosities, the same could be said of “me.” We are all fully connected to the matrix. All wounds, the currency of our individuality, are portals to the network of collective consciousness…directly, without mediation.

Our hurts, our conditioning, the flawed beliefs that drive us, the sources of our dissonance, our reactivity, alienation and loss of agency are not what separate us from each other so much as the belief that they are ours alone to be suffered in silence or only to be shared with shame, regret or judgment. They are the essence of relationship. This idea pierces through the conditioning and the increasingly antiquated cultural ideology that says we are each alone in our dungeons of secret pain.

Whoever embodies this truth, who manages to be sufficiently present with whatever arises, as the Dzogchen teachers say, is then “spontaneously liberated.” There is no loss of feeling, and no lingering emotion remains to reinforce attachment to any remaining shred of embedded trauma, which means, again, awakening is not an isolated event, but instead is an expanding realization of connection with everything.

How I wish, how I wish you were here
We’re just two lost souls
Swimming in a fish bowl
Year after year
Running over the same old ground
And how we found
The same old fears
Wish you were here. 

—–Pink Floyd “Wish You Were Here”             

 

 

 

 

 

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