In the midst of Circling, the ethic of immersion into a deepening group process, cycling more and more into the present moment, the boundaries of Self get murky and less defined–whether we like it or not. Expressions from any individual are often tentative, as if venturing forth from the safety of one’s personal domain carries unknown risks. Clinging to separate identities in an atmosphere of implied intentional dissolution turns out to be more or less slippery, at times even counterproductive. But that’s the idea. Let go of your preoccupation with Self and feel your way into the collective dynamic. Tricky. Challenging. Murky. Also an invitation to unearth what for some may be profound discomfort.
The true nature of our relations to each other and the world emerge in toppled assumptions, unexpected curves along the path of unwinding layers of personality, guarding, looking for a “true” self in relationship or imagining there is anything solid to “conclusions” or even “lessons.” One is faced with realizing that while we might have momentary or even tenacious fantasies of being in the center of our own worlds, the truth is that everyone else is also in their own center…or at least wrestling with its unique parameters, its anchors, imputing its indelible nature.
Yet the fantasy of a center is just that, an illusion.
Everything is moving. Nothing is truly resolved, despite reflexive reification to satisfy our longing for certainty. Trying to pin anything down is a fool’s errand, certain to lead to confusion and dissatisfaction. We are perpetually in the middle. Yet also, at any moment, the truth of Self, hovering like a condor on warm updrafts, swoops to the front of awareness, perhaps even unexpectedly erupting into familiar, old or even novel emotional states including fear, uncertainty, self-criticism or a delightful and playful freedom.
At the same time, beyond collective awareness, the unforeseen and mostly unpredictable dynamics of We-Space, there are further nuances of Self and selflessness in the reciprocation of the interpersonal exchanges, the interpenetration, shifting connections, the levels of permission, the sheer dependent co-arising of it all, which is to say, “relationship.”
That this is occurring in a context assuming the exploration of We-Space to be the cutting edge of human evolution (or at least spiritual evolution) makes it all the more portentous and at the same time even dubious. Whereas some insist Circling is a deliberate cultivation of a supportive atmosphere in which individuals elevate and clarify the level of mutual permission to access and share deep personal process, it is also just as likely that sooner or later its more challenging transformative potential is realized in the deliberate or unexpected discard of the vestments of ego to expose a more raw and real, even purified, identity. Is such a condition a result of “support?”– or, more likely, the erosion of every notion of support?
Individuals undertaking a traditional practice of mindfulness (shamatha meditation) eventually understand that peering through the blizzard of spontaneous mental activity isn’t necessarily a direct path to blue-sky clarity. One meets persistent and deeply rooted patterns, the shadow self, demons and false states masquerading as truth. Likewise, a Circle, or for that matter any group, deliberate or otherwise, populated with the same personalities over time (a family?), might be regarded as a group mindfulness practice, exploring and sharing transient emotional and mental reality, slowly evolving to more intimate and authentic qualities of relationship. It could be said that any group eventually learns to cut through and discern internal process to a consciousness of field process/phenomena. Circling is merely a more deliberate and accelerated path. If I am in a Circle, I am sharply focusing on my internal process and I also want to notice the collective field (the activity of “group mind”). And I want to distinguish the two.
However, just as in solitary practice, there is nothing linear about entering “group mind.” We cannot automatically identify or regard any single expression as an expression of the field. More likely, what is an expression of self (or discursive mind) is constantly shifting as each participant moves back and forth into and out of mindful space. Responding to or being reactive to someone else in a Circle is not equivalent to an emanation of group mindfulness. Sooner or later, personality (a regression into ego) interrupts every drop into the deep silence of authentic connection.
When we are able to cut through the personal need for support, looking for reinforcement for what are in essence our personal constructs (projections) about ourselves and others, the naked reality starkly revealed is that none of us is here to please, to connect, to support, to fix or give others what we imagine they want. Yes, we do all of these things as if they are our true mission, or at least we try. But the Circle can also be a hot context in which we examine our motives (or have them reflected back to us), thus refining our capacity for fearless compassion.
As I once witnessed in a blazing Kali-esque exquisite moment of liberating truth, one person in a Circle, at least within the limited time-frame of that meeting, embodied the profound and most painful paradox of Self: the non-dual nature of appearance and reality, the simultaneous truth of selflessness and how each of us is helplessly clinging to our identities as if there really is some materiality to our existence.
She appeared to be in a (silent) state full of both crystalline clarity and inexpressible grief, a momentary deconstruction of everyone else feeling their own unmet needs reflected back to them. For that brief period, her piercing brilliance caused considerable discomfort in some others as they appeared to struggle with ego boundaries, differentiating between Self and the field, bias about what a Circle is, a role they may have chosen or their own projections about themselves and what they want from Circling.
And ironically, of course, all of this is simply my personal projection. It is certainly my own dance with Self, mindfulness practice, assumptions I have about extending solitary practice into a group setting. But I will continue to test and test and assess and learn. I will throw open the doors and windows, just in case, one day, someone shows up to set fire to everything and burn down my house of straw.